|
We all want
to know more about ourselves. This curiosity is in place even after many
centuries of logical thought and scientific progress. The closer science
comes to fact, the closer we come to wondering about the unexplained
it is this which keeps astrology alive.
The Story
of the Eastern Astrological Years
One day the
jade emperor, ruler of the heavens and the cosmos, realized he knew little
of the earth and the wondrous creatures who lived there. He summoned his
chief advisor and asked to meet the animals of this rich kingdom. Too
many to pass through heavens gate, he was told. The emperor
decided to meet twelve of the most interesting. Those who served humanity
and were beautiful or clever were determined to be of most interest, so
the advisor set out to make the selection.
After pondering his choices, the advisor
issued twelve summons. At the appointed hour all but the Cat made their
appearance; as it happened the Rat, one of the first chosen, liked the
Cat but was jealous of its beauty and so gave the wrong appointed time.
The Cat overslept and the jade emperor was furious at its lack of manners.
He sent his advisor to earth to find the first animal he saw. Thats
how the Pig, in a basket on the way to market, was chosen to substitute
for the Cat.
Once assembled at heavens gate, the
animals clustered and jockeyed to be first in line. The Rat, both wily
and charming but small, began to fret at his chances of being first. Just
as the gates were to open, it jumped on the Oxs nose and began to
play the fiddle. The ploy worked, the emperor was delighted and the rat
was admitted first. The Ox, who had born the affront with good humor and
patience, was admitted second. And one by one the rest of the animals
were put in order according to their appearance, their attributes, and
their beauty. The lucky dozen and their positions: Rat, Ox, Tiger, Rabbit,
Dragon, Snake, Horse, Ram, Monkey, Rooster, Dog and Pig.
The Story
of the Western Zodiac
In the west,
astrology began as an observable science; by the time civilization developed
in the Tigris-Euphrates valley studying the night sky was a part of the
social order. The ancients observed that the apparent motion of the sun,
planets and stars was around the earth. They hypothesized that this motion
indicated forces which could affect human life. Early cultures so correctly
mapped the observable zodiac that for many centuries astronomy and astrology
were one and the same.
Thus it was observation, not myth, which
developed astrology in the west. How could it not be that celestial events
were in partnership with human life?
Later, scientific advances in Europe allowed
astronomers to correct certain misperceptions; the apparent motion which
suggested that the sun and planets revolved around the earth was proven
false, new planets were discovered, and the earth was revealed not as
the center of the universe but as only one of the suns satellites.
Yet that mistake in observation did not invalidate astrology; the earth
is still the center of human life and the hypothesis of planetary influences
remains valid. In the west, astrology suffered not so much because of
scientific advances, but because the academic age of reason separated
church and state and chose reality over myth. More recently however, western
astrology has been reborn due in large part to the rise of Holism, which
suggests that we are the product of many unseen and subtle forces.
|